Seyyed Ali Alamolhoda; Mahdi Mohammadzadeh
Abstract
In Avicenra's Thought and in the three steps, from Farabi to Mirdamad, intelligibles have been divied to primary and secondary. And secondary intelligibles have been divided to logical and philosophical. but basis on some principles of Mulla Sadra's philosophy we must present another idea for division ...
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In Avicenra's Thought and in the three steps, from Farabi to Mirdamad, intelligibles have been divied to primary and secondary. And secondary intelligibles have been divided to logical and philosophical. but basis on some principles of Mulla Sadra's philosophy we must present another idea for division of intelligibles. According to Mulla Sadra's existentialism, the primary intelligibles can't have any instance in the reality. Because the essence is unreal. Basis on the equivocalis of the existence, the beings could just be placed in the extended relation to each other. And the essences coud just be absteracted by the mind from their Levels of their existences. So according to these principles the essences as the most important of primary intelligibles can't exist in Mulla Sadras philosophy. And so the secondary intelligibles couldn’t be recognized against them. Furthermore, in this essay will be shown that the criterion of universality isnt immateriality but it is generality(inter subjectivity). And we introduce a new group of intelligibles as kantian categories. As they are aperiori concepts that the mind can see the reality through them. So it will be emergent to display a new division for universals
